The Good of the Intellect
Document Type
Article
Publication Date
1-1-2009
Abstract
Recent continental philosophy often seeks to retrieve Neoplatonic transcendence, or the Good, while ignoring the place of intellect in classical and medieval Neoplatonism. Instead, it attempts to articulate an encounter with radical transcendence in the immediacy of temporality, individuality, and affectivity.On the assumption that there is no intellectual intuition (Kant), intellectual consciousness is reduced to ratiocination and is taken to be “poor in intuition” (Marion). In this context, the present paper expounds Plotinus’ phenomenology of intellectual experience to show how intellect, for Plotinus, is rather the richest mode of intuition, coinciding with the intelligible content of reality. This content, however,
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